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Showing posts with label internally displaced persons. Show all posts
Showing posts with label internally displaced persons. Show all posts

Saturday, March 14, 2015

Dilemmas of Aid Distribution

When I entered Iraqi Kurdistan in December I had some extra cash with me. Several Canadians who had seen presentations by CPTers about the dire situation of refugees and displaced persons (IDP) in IK had asked how they could send money to help. I offered to carry the dollars to Sulaimani to give directly to a small NGO who would know best how to use it.

So, when I got to Sulaimani, I called our friend Parween. She gratefully received the money and  invited me to go to the bazaar with her. She knew exactly what she wanted to buy and where to go.  I was so impressed with her bargaining skills as she bought 250 warm sweaters, socks and gloves for preschool children in Arbat Camp.

The vendor was very sympathetic and gave her the best price possible. He also paid the carrying charge for the man who put the huge bundle of sweaters onto his back to carry down 3 stories to the taxi. Lastly he covered the cost of a warm fleecy suit of clothing for a little girl who wandered into the shop begging for money and showing the holes in her trousers.


A few days later Parween arranged for her son to drive us to Arbat Camp. She spoke to the camp manager to discern the best method of distribution. They decided that the clothes would go inside the compound around the kindergarten tent. The families would be outside the fence. I did not realise how important this would be.


 As several of us bagged the clothing to make it easier to hand over, somehow the word went out to the camp that a distribution was about to take place. Parween had lists of families with the target age of children and she hoped that she had enough for every child.  At first the families came in a trickle. They came clutching ID cards specifying their IDP status and the age of their children. Some brought their little ones to prove their need. Then the trickle sped up and soon two sides of the compound fence was covered with people several families deep.


The calls and pleading grew loud - hands reaching in and bodies pressing against the fence. People began to call to me, “Mamosta/teacher, please, please” and they showed me their child. . They did not know that  I had no say who could receive the warm clothing. I had just brought the money and helped to buy. Now I was standing and watching in the privileged area- where the ones with the power to give or not give stood.

I felt myself begin to shut down. A  numbness began at the top of my head and proceeded down my body The noise receded into the background as I retreated inside myself. I was jolted out for a moment as the crowd realised they could open the gate and head directly for the table. Panicked, the distributors pushed them back , locking them out again.

As I continued to watch I realised that I was starting to  resent the people, the noise, the chaos, the claims of discrimination. I questioned how one group could be so loud and seemingly agressive while another cultural group stood quietly waiting.  But all of a sudden something made me stop. I questioned myself. What was this numbness all about?  Why was I allowing myself to hide? What was my head afraid of?

I pulled my psyche out of the crack it had crawled into and began to look at individuals- at one mother holding out the ID card; at one father with his little one in his arms. I tried to imagine their stories. I tried to put myself into their position. I was startled at the assurance  that  I would  probably fight like a tiger to receive what was available to meet my family’s needs.



There were still people waiting behind the fence when the bags of clothes ran out. I was not the one who had to tell the last families to go back to their tents without the items for the children. I asked Parween how she felt about the day. She said that she was very happy. Two hundred and fifty children had warm clothing to face the winter chill. But she also was sad because she had tried her best to have enough for all the little ones and had failed. From what I hear, this is the feeling of many people who are trying their best to provide for the ones in such dire need.

Saturday, December 27, 2014

Still a tiny bit of room at the inn/monastery in Sulaimani



One would think that there was not even a tiny bit of floor space to spare. In August over 200 persons found refuge in the Virgin Mary Monastery in Sulaimani, Iraqi Kurdistan. Many of the families had fled by foot from the Christian city of Qaraquosh when militant forces invaded the area. Father Jens says that when the monks and sisters  heard the news that morning they knew that preparations had to begin very quickly. Sure enough, within hours 600 people had come into Sulaimani desperately looking for a place to lay their heads and for something to fill their bellies.

On December 25 the environment in the little monastery has settled down. Each family has a tiny cubicle separated by blue and green striped canvas. Father Jens says that he has enough funding right now to feed everyone for four months. Long plastic sheeting creates a windbreak and a place for the older children to have school on days when it is not Christmas. This may be  the situation for a long time. The Christians are not going back to Qaraquosh anytime soon, if ever.

On Christmas Day the monastery offered an English mass. People from many different countries came to sit on the straight benches in the portion of the sanctuary that is still held to be the worship space, a place for the sacred that is different yet similar to the holy space that gives rest to  the wandering ones.

 Throughout the service women slipped silently in and out of the little living spaces: gathering food for their family or removing dirty dishes. The room was suprisingly quiet considering how many were housed there, broken only by the occasional small person's voice. And we sat  listening to the ancient stories of the prophets predicting that someday nations would not learn war anymore.

It brought to my mind the story of the full inn or house in Bethlehem. People, people everywhere, trying to get along, trying to survive conditions that are so less than ideal. But as Father Jens pointed out, this is not an unusual situation in Iraqi Kurdistan, in the Middle East, or in the whole wide world.

When the mass was over we were all invited  to join  the families for a cup of tea. I had made two large German stollen as a gift for Jens so they were cut into little pieces and served to everyone who wanted one. It felt a little like the loaves and fishes only there were not even crumbs left at the end.

Before I left the courtyard with my friend Ann, Father Jens asked how it was for me to be alone at Christmas. "You know, if you need company or a community we do have a guest room open. You could come to stay here with us all." I thanked him gratefully. 
























A few months ago my team interviewed Father Jens. The short video, Father Jens on Christianity,
Islam and ISIS violence in Iraqi Kurdistan, can be found here.
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